JOHN MARY VIANNEY

Also known as

Cure of Ars; Jean Baptiste Marie Vianney; Jean Marie Baptiste Vianney; Jean-Baptiste Vianney; John Baptist Vianney; John Vianney

Memorial : 4 August

Profile

Farm hand who in his youth taught other children their prayers and catechism. Ordained in 1815, though it took several years study as he had little education, was not a very good student, and his Latin was terrible. Assigned for a while to Ecully. In 1818 he was assigned to the parish of Ars, a tiny village near Lyons, which suffered from very lax attendance; he began visiting his parishioners, especially the sick and poor. Spent days in prayer, doing penance for his parishioners. Gifted with discernment of spirits, prophecy, hidden knowledge, and working miracles. Tormented by evil spirits, especially when he tried to get his 2-3 hours of sleep each night. Crowds came to hear him preach, and to make their reconciliation because of his reputation with penitents; by 1855 there were 20,000 pilgrims a year to Ars. Spent 40 years as the parish priest.

Born;1786 at Dardilly, Lyons, France

Died 4 August 1859 at Ars, France of natural causes

Name Meaning: God is gracious; gift of God

Canonized 1925

Additional Information
Letter on The Curé of Ars, by Pope John Paul II, 16 March 1986

Adela Maria: This letter by John Paul to his fellow priests is precious…

Sacerdotii Nostri Primordia: On Saint John Vianney, by Pope John XXIII, 1 August 1959
10. You cannot begin to speak of Saint John Mary Vianney without automatically calling to mind the picture of a priest who was outstanding in a unique way in voluntary affliction of his body; his only motives were the love of God and the desire for the salvation of the souls of his neighbors, and this led him to abstain almost completely from food and from sleep, to carry out the harshest kinds of penances, and to deny himself with great strength of soul. Of course, not all of the faithful are expected to adopt this kind of life; and yet divine providence has seen to it that there has never been a time when the Church did not have some pastors of souls of this kind who, under the inspiration of the Holy Spirit, did not hesitate for a moment to enter on this path, most of all because this way of life is particularly successful in bringing many men who have been drawn away by the allurement of error and vice back to the path of good living.

Writings ; On the following…each topic is a wonderful gift!
On Anger
On Avarice
On Communion
On Confession
On Death
On Envy
On Frequent Communion
On Gluttony
On Grace
On Hope
On Impurity
On Lust
On Paradise
On Prayer I
On Prayer II
On Pride I
On Pride II
On Purgatory
On Salvation I
On Salvation II
On Sin I
On Sin II
On Sloth
On Suffering
On Temptations
On The Word of God
On the Blessed Virgin
On the Cardinal Virtues
On the Holy Sacrifice of the Mass
On the Holy Spirit
On the Last Judgment
On the Love of God I
On the Love of God II
On the Prerogatives of the Pure Soul
On the Priesthood
On the Real Presence
On the Sanctification of Sunday

Readings

All our religion is but a false religion, and all our virtues are mere illusions and we ourselves are only hypocrites in the sight of God, if we have not that universal charity for everyone - for the good, and for the bad, for the poor and for the rich, and for all those who do us harm as much as those who do us good.

Saint John Vianney
________________________________________

If people would do for God what they do for the world, what a great number of Christians would go to Heaven.
________________________________________

You either belong wholly to the world or wholly to God.
________________________________________

I tell you that you have less to suffer in following the Cross than in serving the world and its pleasures.
________________________________________

You cannot please both God and the world at the same time, They are utterly opposed to each other in their thoughts, their desires, and their actions.
________________________________________

We must always choose the most perfect. Two good works present themselves to be done, one in favour of a person we love, the other in favour of a person who has done us some harm. Well, we must give preference to the latter.
________________________________________

We should consider those moments spent before the Blessed Sacrament as the happiest of our lives.

________________________________________

My little children, reflect on these words: the Christian’s treasure is not on earth but in heaven. Our thoughts, then, ought to be directed to where out treasure is. This is the glorious duty of man: to pray and to love. If you pray and love, that is where a man’s happiness lies.

Prayer is nothing else but union with God. In this intimate union, God and the soul are fused together like two bits of wax that no one can every pull apart. This union of god with a tiny creature is a lovely thing. It is a happiness beyond understanding.

My little children, your hearts, are small, but prayer stretches them and makes them capable of loving God. Through prayer we receive a foretaste of heaven and something of paradise comes down upon us. Prayer never leaves us without sweetness. It is honey that flows into the souls and makes all things sweet. When we pray properly, sorrows disappear like snow before the sun.

Some men immerse themselves as deeply in prayer as fish in water, because they give themselves totally to God. O, how I love these noble souls!

How unlike them we are! How often we come to church with no idea of what to do or what to ask for. And yet, whenever we go to any human being, we know well enough why we go. And still worse, there are some who seem to speak to the good God like this: “I will only say a couple of things to you, and then I will be rid of you.” I often think that when we come to adore the Lord, we would receive everything we ask for, if we would ask with living faith and with a pure heart.

from the catechetical instructions by Saint John Mary Vianny
________________________________________

Prayer is the inner bath of love into which the soul plunges itself.

Catechism on the Holy Sacrifice of the Mass
by Saint John Vianney

All Good Works together are not of equal value with the sacrifice of the Mass, because they are the works of men, and the holy Mass is the work of God. Martyrdom is nothing in comparison; it is the sacrifice that man makes of his life to God; the Mass is the sacrifice that God makes to man of His Body and of His Blood. Oh, how great is a priest! if he understood himself he would die. . . . God obeys him; he speaks two words, and Our Lord comes down from Heaven at his voice, and shuts Himself up in a little Host. God looks upon the altar. “That is My well-beloved Son, ” He says, “in whom I am well-pleased. ” He can refuse nothing to the merits of the offering of this Victim. If we had faith, we should see God hidden in the priest like a light behind a glass, like wine mingled with water.
After the Consecration, when I hold in my hands the most holy Body of Our Lord, and when I am in discouragement, seeing myself worthy of nothing but Hell, I say to myself, “Ah, if I could at least take Him with me! Hell would be sweet with Him; I could be content to remain suffering there for all eternity, if we were together. But then there would be no more Hell; the flames of love would extinguish those of justice. ” How beautiful it is. After the Consecration, the good God is there as He is in Heaven. If man well understood this mystery, he would die of love. God spares us because of our weakness. A priest once, after the Consecration, had some little doubt whether his few words could have made Our Lord descend upon the Altar; at the same moment he saw the Host all red, and the corporal tinged with blood.
If someone said to us, “At such an hour a dead person is to be raised to life, ” we should run very quickly to see it. But is not the Consecration, which changes bread and wine into the Body and Blood of God, a much greater miracle than to raise a dead person to life? We ought always to devote at least a quarter of an hour to preparing ourselves to hear Mass well; we ought to annihilate ourselves before God, after the example of His profound annihilation in the Sacrament of the Eucharist; and we should make our examination of conscience, for we must be in a state of grace to be able to assist properly at Mass. If we knew the value of the holy Sacrifice of the Mass, or rather if we had faith, we should be much more zealous to assist at it.
My children, you remember the story I have told you already of that holy priest who was praying for his friend; God had, it appears, made known to him that he was in Purgatory; it came into his mind that he could do nothing better than to offer the holy Sacrifice of the Mass for his soul. When he came to the moment of Consecration, he took the Host in his hands and said, “O Holy and Eternal Father, let us make an exchange. Thou hast the soul of my friend who is in Purgatory, and I have the Body of Thy Son, Who is in my hands; well, do Thou deliver my friend, and I offer Thee Thy Son, with all the merits of His Death and Passion. ” In fact, at the moment of the elevation, he saw the soul of his friend rising to Heaven, all radiant with glory. Well, my children, when we want to obtain anything from the good God, let us do the same; after Holy Communion, let us offer Him His well-beloved Son, with all the merits of His death and His Passion. He will not be able to refuse us anything.

www.catholic-forum.com/SAINTS/saintj18.htm

On the Last Judgment
by Saint John Vianney

Our catechism tells us, my children, that all men will undergo a particular judgment on the day of their death. No sooner shall we have breathed our last sigh than our soul, without leaving the place where it has expired, will be presented before the tribunal of God. Wherever we may die, God is there to exercise His justice. The good God, my children, has measured out our years, and of those years that He has resolved to leave us on this earth, He has marked out one which shall be our last; one day which we shall not see succeeded by other days; one hour after which there will be for us no more time. What distance is there between that moment and this -the space of an instant. Life, my children, is a smoke, a light vapour; it disappears more quickly than a bird that darts through the air, or a ship that sails on the sea, and leaves no trace of its course!
When shall we die? Alas! will it be in a year, in a month? Perhaps tomorrow, perhaps today! May not that happen to us which happens to so many others? It may be that at a moment when you are thinking of nothing but amusing yourself, you may be summoned to the judgment of God, like the impious Baltassar. What will then be the astonishment of that soul entering on its eternity? Surprised, bewildered, separated thenceforth from its relations and friends, and, as it were, surrounded with Divine light, it will find in its Creator no longer a merciful Father, but an inflexible Judge. Imagine to yourselves, my children, a soul at its departure from this life. It is going to appear before the tribunal of its Judge, alone with God; there is Heaven on one side, Hell on the other. What object presents itself before it? The picture of its whole life! All its thoughts, all its words, all its actions, are examined.
This examination will be terrible, my children, because nothing is hidden from God. His infinite wisdom knows our most inmost thoughts; it penetrates to the bottom of our hearts, and lays open their innermost folds. In vain sinners avoid the light of day that they may sin more freely; they spare themselves a little sham in the eyes of men, but it will be of no advantage to them at the day of judgment; God will make light the darkness under cover of which they thought to sin with impunity. The Holy Ghost, my children, says that we shall be examined on our words, our thoughts, our actions; we shall be examined even on the good we ought to have done, and have not done, on the sins of others of which we have been the cause. Alas! so many thoughts to which we abandon ourselves — to which the mind gives itself up; how many in one day! in a week! in a month! in a year! How many in the whole course of our life! Not one of this infinite number will escape the knowledge of our Judge.
The proud man must give an account of all his thoughts of presumption, of vanity, of ambition; the impure of all his evil thoughts, and of the criminal desires with which he has fed his imagination. Those young people who are incessantly occupied with their dress, who are seeking to please, to distinguish themselves, to attract attention and praise, and who dare not make themselves known in the tribunal of Penance, will they be able still to hide themselves at the day of the judgment of God? No, no! They will appear there such as they have been during their life, before Him who makes known all that is most secret in the heart of man.
We shall give an account, my children, of our oaths, of our imprecations, of our curses. God hears our slanders, our calumnies, our free conversations, our worldly and licentious songs; He hears also the discourse of the impious. This is not all, my children; God will also examine our actions. He will bring to light all our unfaithfulness in His service, our forgetfulness of His Commandments, our transgression of His law, the profanation of His churches, the attachment to the world, the ill-regulated love of pleasure and of the perishable goods of earth. All, my children, will be unveiled; those thefts, that injustice, that usury, that intemperance, that anger, those disputes, that tyranny, that revenge, those criminal liberties, those abominations that cannot be named without blushes….

Adela Maria…”Oh my God…Have Mercy on us!”

www.catholic-forum.com/SAINTS/saintj18.htm